The following words from a post by Jason Soon are the gospel truth, as far as I'm concerned:
And for all those people who claim that Christianity is soI
much nicer than Islam, Id' say, along with Bertrand Russell that that's
thanks solely to the contributions of various rationalists and sceptics
through the ages who have basically had more of a chance of diluting
the faith of believers in Western society rather than because of
something intrinsic to Islam or Christianity. And their ability and
potential to do so was mostly thanks to political organisations that
evolved in the West after feudalism. Yes folks, the horrible
truth is that Christianity seems so much nicer than Islam because folks
professing to be Christians don't take it as seriously anymore as folks
who profess to be Muslim take their religion. (emphasis added)
know that this is likely to strike a lot of people as offensive, but it
is no more than the unvarnished truth. No religion that makes
exclusive* claims of the sort advanced by the three monotheistic faiths
best known in the West could possibly be reconciled to peace and
progress in the long run. To be sure, there are
individuals who've been able to draw from their religious beliefs a
deep respect for the autonomy and well-being of others, but such people
have always been very much in the minority in every age. For the most
part, religious zeal has translated into hatred and bloodshed, and the
West is a much better place for its decline in belief. If only all the
world's believers were like the typical wishy-washy Church of England
adherent!
*All three of Christianity, Islam and Judaism subscribe to the "Jealous
God" axiom; furthermore, while the blood-soaked history of Christianity
and Islam are known well enough, the books of the Torah suggest that
Judaism had its fair share of bloody excesses when its adherents were
in the position to enforce their will. The entire Tanakh is replete
with smitings and slayings of men, women, children and even beasts,
merely for the "crime" of believing in gods other than the one of
Israel, while Exodus, Numbers and Judges make for some very ugly
reading if one goes beyond a merely tribal mindset; by what right can a
people entirely annihilate another, just because their deity has
supposedly promised the others' land to them?
Defendants of Judaism will step in here and say that the historical
evidence doesn't support the genocidal claims laid out in the books of
the Torah, and indeed, this is true; all the archaeologial evidence we
have indicates that the manifold tales of religious bloodshed detailed
in it are more likely latter-day fictions invented to bestow a glorious
past on a people whose emergence occurred in a rather more organic and
mundane fashion. That said, the mere fact that such brutal actions are
listed in the Torah as having occurred with the full blessing of a
supposedly all-knowing and all-powerful God (who freely chose to create
the idol-worshippers He later would order to be murdered by His Hebrew
followers, with full knowledge beforehand of the terrible fate he had
in store for them) shows that the same genocidal impulses later
displayed by Christians and Muslims towards those who refused to
acknowledge their "obvious" claims to exclusive religious wisdom were
by no means foreign to Judaism, at least as the religion was
reformulated after the return of Ezra and Nehemiah from the Babylonian
exile. To the contrary, Christianity and Islam are intolerant because
they are the offspring of an intolerant religion, and the great tragedy
of the modern world is that they both happened to combine that
intolerance with a belief in a universalist** mission. **In fact, it
isn't even true that Judaism has entirely renounced the universalist
outlook that was increasingly apparent in the Greco-Roman era, at least
until the success of Christianity put an end to Jewish proselytization.
It is one of the traditional articles of faith of Judaism that the
moshiach ("messiah") must someday return, and one of his
accomplishments will be to turn all
of humanity to the truth of Judaism. The main point of difference here
between Judaism and the other two monotheistic religions is that it
does not encourage proselytization to bring about this enlightenment of
the rest of mankind, a difference which, as I've already indicated, was
born of Christian and Islamic supremacy and exclusivity, rather than
being innate to Judaism from the start; at one point, perhaps 1 in 10
of all Roman subjects were Jewish, and the majority of these individuals were either converts or descendants of recent converts.
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